Archives For World’s Fair

Chicago Daily Tribune, "Suppression of Vice: Organizing the Chicago Branch," September 27, 1879.

Chicago Daily Tribune, “Suppression of Vice: Organizing the Chicago Branch,” September 27, 1879.

“The object, purpose, and aim in view of the Society and its branches, as set forth in the constitution and in the brief but pointed talk which followed the making of the report, were to put down the vile traffic in obscene books, pictures, etc., by prosecuting those responsible for it either under the Revised Statutes or the State laws. The extent of the evil, which has shown its ugly head with peculiarly refreshing boldness of late, was dwelt upon to some extent, and the movement met with the unqualified moral and financial support of all present. The constitution was unanimously adapted…”

Right: Original ink drawing for "A Dreadful Predicament" by Samuel D. Ehrhart. Left: Anthony Comstock. By Photographer unknown; author of book Charles Gallaudet Trumbull [Public domain], via Wikimedia Commons.

Right: Original ink drawing for “A Dreadful Predicament” by Samuel D. Ehrhart.
Left: Anthony Comstock. By Photographer unknown; author of book Charles Gallaudet Trumbull [Public domain], via Wikimedia Commons.

Puck & Anthony Comstock

In the southwest corner of the “Social Commentary” Gallery of With a Wink and a Nod there is a small, unassuming cartoon featuring a woman in “a dreadful predicament” and the lurking figure of Anthony Comstock. The cartoon pokes fun at the woman’s hesitation in bending over to tie her shoelace- a rather innocuous activity that she is afraid Comstock will interpret as an action with lascivious intent. In 1873, Congress passed the Comstock Law, which was the first anti-obscenity statute to be adopted at the federal level. In effect, the law made it illegal to send “obscene, lewd or lascivious” materials and information through the mail.

Anthony Comstock was the United States Postal Inspector, which gave him the authority to enforce the Comstock obscenity law. He also became the leader of the New York Society for the Suppression of Vice- and a notorious public figure. He was not just an arbitrator of morality, he had the force of law and order on his side. We may share in Puck’s amusement at the thought of Comstock over-stepping his purview as a regulator of morality, but the Comstock Act did have far-reaching (and even tragic) consequences. Not satisfied with the work being done in his native East Coast, Comstock and the Society for the Suppression of Vice set their sights on Chicago, a city with a notorious reputation.  One of the missions of the Chicago Branch of the Society of the Suppression of Vice was to “prosecut[e] those responsible” for the “vile traffic in obscene books, pictures, etc.” (Chicago Daily Tribune, “Suppression of Vice,” Sept. 27, 1879).

Souvenir Map of the World’s Columbian Exposition, Jackson Park, 1893. Hermann Heinz Source: Chicago Historical Society (ICHi-27750)

Chicago first drew Comstock’s attention during the 1893 World’s Columbian Exposition, where he was (in particular) horrified by the danse du ventre famously performed by “Little Egypt” at the Egyptian Theater.

comstockblogimage2

Left: Portrait of Ida Craddock. Circa 1900. Source www.idacraddock.org.
Right: Little Egypt, the stage name of dancer Fahreda Mahzar. By The original uploader was Ratwod at English Wikipedia (Transferred from en.wikipedia to Commons.) [Public domain], via Wikimedia Commons.

Anthony Comstock faces Ida Craddock in Chicago

While Comstock found so-called belly dancing to be indecent and obscene, author, High Priestess of Yoga, and leader of “peculiar religion” Miss Ida C. Craddock publicly and passionately supported the dance. In fact, Craddock supported many things that Comstock considered indecent- and he prosecuted her to the full extent of the law for “having circulated improper literature through the United States mails” (Chicago Daily Tribune, “Author Ends her Life,” October 18,1902).

Craddock was arrested in Chicago in 1899 and spent time in prison.  Instead of backing down from the expression of her beliefs, she continued to publish literature and speak to the public about sexual education. Comstock personally arrested her again in 1902, and when she was again convicted, Craddock decided to become a martyr for the cause of freedom of expression.

Ida Craddock’s court battles with Anthony Comstock ultimately helped shape the interpretation of the First Amendment, including freedom of speech and freedom of the press. In 1906, Theodore Schroeder, an attorney for the Free Speech League of New York, was set to debate Anthony Comstock at the Purity conference in Chicago. Comstock did not show, but Schroeder spoke on behalf of free speech to the crowd anyway.  Echoing Ida Craddock, Schroeder argued for the “development of healthy mindedness through sexual education” instead of the current suppression of anything deemed “obscene.” (Chicago Daily Tribune, “Purity Debate One-Sided,” October 11, 1906).

Puck, "A Dreadful Predicament," vol. 12, no. 570, February 8, 1888.

Puck, “A Dreadful Predicament,” vol. 12, no. 570, February 8, 1888.

“O, dear me, what shall I do? My shoe string has come untied, and there’s that dreadful Anthony Comstock just behind me!”

Anthony Comstock saw Gilded Age cities like Chicago as tarnished, and sought to suppress anything that continued to mar the city’s character. Ida Craddock, on the other hand, seemed to recognize that there was greater danger in suppression than expression. Unlike Puck, which just scoffed at the absurdity of the Comstock Law, she worked to combat it.

 

Further Reading/Viewing

For more on Ida Craddock and her crusade: http://www.npr.org/2011/07/15/131878498/a-wanton-woman-the-life-of-ida-c-craddock.

For a motion-picture filmed by Thomas Edison of a “belly dancer: https://www.youtube.com/watch?v=zxZoXJBILbc.

World’s Fair Puck

Lindsey Howald Patton —  November 1, 2016 — 1 Comment

In 1893, Chicago put on a fair that would awe the world. The World’s Columbian Exposition, so called in honor of the 400th anniversary of Christopher Columbus’s arrival in the New World, displayed the most fascinating innovations and arts of the period in one grand place. The fair organizers envisioned a 630-acre park, designed by Frederick Law Olmsted of New York Central Park fame, filled with bone-white neoclassical buildings by such eminent architects as Henry Ives Cobb, Richard Morris Hunt, Charles McKim, and Louis Sullivan.

Jackson Park itself was a wonder, and it also exhibited wonders. Visitors saw life-size reproductions of Columbus’s three ships, a 1,500-pound Venus de Milo made entirely of chocolate, a 70-foot tower of light bulbs, an 11-ton block of Canadian cheese, and the world’s first Ferris Wheel. The ‘Street in Cairo,’ a re-creation of the medieval city, immersed fairgoers in exotic Egyptian dance, architecture, and animals. Other cultures were likewise on display in attractions such as the Turkish Village, Dutch Settlement, Indian Village, Esquimix Village, Japanese Ho-o-den, Old Vienna, and German Village. Eadweard Muybridge showed the world’s first moving pictures, Louis Comfort Tiffany stunned with his magnificent chapel, and Frederick Pabst won a blue ribbon for his beer.

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The Grand Basin. The World’s Columbian Exposition, Jackson Park, Chicago, Illinois, 1893.

 

Puck—the first successful humor magazine in the United States, and at the peak of its popularity—also joined the world’s fair fray.

Puck positioned itself not only on the cutting edge of satire in America, but also on the cutting edge of printing technology. As the first magazine to print brilliant full-color cartoons each week, Puck showed off the emerging technique of chromolithography. So the fair organizers invited Puck founder Joseph Keppler and his partner, Adolph Schwarzmann, to give fairgoers an open-air demonstration of their process.

 

Joseph Keppler, founder of Puck magazine.

Joseph Keppler, founder of Puck magazine.

 

Keppler and Schwarzmann left New York for Chicago, launched a special World’s Fair Puck edition, and produced it on-site in Jackson Park, displaying their irreverent editorial style and chromolithographic technique for the fair’s nearly 26 million visitors. The fair organizers awarded Puck a central location in one of the “cheerful little pavilions” between the Horticultural Building and Women’s Building. Each week from May to October, they produced twenty-six issues from their McKim, Mead & White-designed Puck Building, while the parent magazine continued its regular weekly production schedule in New York.

Cover of the May 1, 1893 edition of World’s Fair Puck featuring a politely welcoming Puck. The caption reads, “GREETING. Will you walk into my workshop? Do not pass it on the fly, /—For to see how Puck is printed will delight your mind and eye: /And I only hope the people of the world will give to me /A welcome half as hearty as their welcome here will be!”

Cover of the May 1, 1893 edition of World’s Fair Puck featuring a politely welcoming Puck. The caption reads, “GREETING. Will you walk into my workshop? Do not pass it on the fly, /—For to see how Puck is printed will delight your mind and eye: /And I only hope the people of the world will give to me /A welcome half as hearty as their welcome here will be!”

Puck Building. Image from digitized record of The Chicago World’s Fair of 1893: A Photographic  Record, Photos from the Collections of the Avery Library of Columbia University and the Chicago Historical Society by Stanley Appelbaum, 1980.

Puck Building. Image from digitized record of The Chicago World’s Fair of 1893: A Photographic
Record, Photos from the Collections of the Avery Library of Columbia University and the Chicago Historical Society by Stanley Appelbaum, 1980.

 

 

At just twelve pages, World’s Fair Puck was about a third of the size of regular Puck. But each page packed just as powerful a satirical punch, with a few favorite themes that were revisited again and again.

 

The Country Boy in the Big City

The idea of an unwitting Midwestern “hayseed” bumbling around in the cosmopolitan world of Chicago provided plenty of laughs for readers.

But Keppler often backed the working classes against the rich, and couldn’t resist taking a shot at the fair organizers’ ticket prices. Labor unions had petitioned for the exposition to open on Sundays so working class families could attend. Even after a series of lawsuits resulted in the organizers’ agreement to the deal, few of Chicago’s factory workers could afford the price. World’s Fair Puck pointed out that “had you taken a microscope to aid you last Sunday, you would hardly have found a trace of the Workingman, whom Sunday-opening was expected to benefit.”

In a twist on this class theme, World’s Fair Puck poked fun at Midwesterners in general, depicting them as uncouth compared to high society in the Eastern U.S. In one issue, a Chicago hostess interviews a new butler. “Well, if, as you say, you lived in all the fin de siècle Boston houses, perhaps you may do for me,” she says. “But I must test you with a few questions first.” Her question reveals her inexperience, however: “In arranging the table for a ladies’ luncheon party, where would you put the toothpicks?”

 

Chicagoans Versus New Yorkers

Chicago and New York competed fiercely with one another to host the World’s Columbian Exposition, so this theme was especially in force before the fair opened. The cartoon below represents the tussle between Chicagoans and New Yorkers for the prestigious honor, a Lady Liberty figure at center representing the fair. She stands between Chicago—the cowboy, left—and New York—the statesman, at right. Her preference for the statesman, with his carefully laid plans, is clear. But the wild Chicago cowboy lassos the reluctant World’s Columbian Exposition and ropes her in. The smoke from his gun contains the words “Wind.” New Yorkers thought smooth-talking Chicago politicians were ‘full of hot air,’ as the saying goes, resulting in the nickname the “Windy City.”

“Between the Rip Snorting and the Slow-Going Wooers.” Puck, C.J. Taylor.

“Between the Rip Snorting and the Slow-Going Wooers.” Puck, C.J. Taylor.

 

Anthropological Encounters

World’s Fair Puck made much of the inevitable strangeness and intimacy of Americans coming face-to-face for the first time with people brought from as far as Egypt, Benin, Java, or Alaska.

The fair made these exotic people into a kind of living diorama, showcasing their crafts, dress, architecture, and diet. World’s Fair Puck took easy shots when joking about the cultural differences, often leaving political correctness far behind. For example, one cartoon depicted a large Eskimo woman roasting in her furs during the hot Chicago summer, while a man from Dahomey (a now-defunct African monarchy), with only a leaf skirt and battle shield, shivers. Romance—and a costume swap—ensues, with the title “A Climatic Change.”

 

"A Climatic Change:  A Romance Antipodeon of the World's Fair." World's Fair Puck, 1893.

“A Climatic Change: A Romance Antipodeon of the World’s Fair.” World’s Fair Puck, 1893.

 

Others were blatantly racist. The cartoon below, entitled “Darkies’ Day at the Fair,” is an example of prevailing racism that placed people of color at the bottom of the social hierarchy and enforced cruel stereotypes.

 

“Darkies’ Day at the Fair (A Tale of Poetic Retribution).” Frederick Burr Opper, World’s Fair Puck, 1893. Library of Congress Prints and Photographs Division, Washington, D.C.

“Darkies’ Day at the Fair (A Tale of Poetic Retribution).” Frederick Burr Opper, World’s Fair Puck, 1893. Library of Congress Prints and Photographs Division, Washington, D.C.

 

 

Hurrah for the Red, White and Blue!

Other World’s Fair Puck cartoons put biting humor aside for a moment to celebrate what brings us together. The Fourth of July and closing ceremonies were two occasions for patriotism, as you see in the cartoons below.

 

“Hurrah for the Red, White and Blue!” Joseph Keppler, World’s Fair Puck, July 3, 1893.

“Hurrah for the Red, White and Blue!” Joseph Keppler, World’s Fair Puck, July 3, 1893.

 

“Grand Finale of the Stupendous Spectacular Success, ‘Uncle Sam’s Show.’” Frederick Burr Opper, World’s Fair Puck, 1893. Library of Congress Prints and Photographs Division, Washington, D.C. The cartoon shows people from all over the world, including Africa, Italy, and Japan, joining hands with America to celebrate the end of the fair. In the text below, Uncle Sam sings: “It’s done, it’s done! The show and fun / We’ve had for six months past; / I’ve made the world stare / At my wonderful Fair, / And swear that nothing could compare / With the beautiful, wonderful things seen here -- / But the end has come, at last. / And now, it’s over, we thank you all / For giving so hearty a curtain call; / And you all agree with me, I guess, / That it’s been a howling, big success!” Then the “chorus of all nations” sings, “For he’s a jolly good fellow.”

“Grand Finale of the Stupendous Spectacular Success, ‘Uncle Sam’s Show.’” Frederick Burr Opper, World’s Fair Puck, 1893. Library of Congress Prints and Photographs Division, Washington, D.C. The cartoon shows people from all over the world, including Africa, Italy, and Japan, joining hands with America to celebrate the end of the fair. In the text below, Uncle Sam sings: “It’s done, it’s done! The show and fun / We’ve had for six months past; / I’ve made the world stare / At my wonderful Fair, / And swear that nothing could compare / With the beautiful, wonderful things seen here — / But the end has come, at last. / And now, it’s over, we thank you all / For giving so hearty a curtain call; / And you all agree with me, I guess, / That it’s been a howling, big success!” Then the “chorus of all nations” sings, “For he’s a jolly good fellow.”

 

World’s Fair Puck would be the final innovation in Joseph Keppler’s career, although the parent magazine stayed in circulation until 1918. He worked at a feverish pace during the fair, amid working conditions that weren’t exactly ideal. Like the other Columbian Exposition buildings, the Puck Building was made of plaster, only meant to be a temporary, albeit grandiose, shelter for editorial and printing activities that summer. It was uncomfortably hot inside, and the tensions arose between writers and artists who were working while on public display. Keppler never recovered from the strain of the fair. He become ill with, according to his obituary in The New York Times, “a nervous disorder due to overwork,” and died in his home on the Upper East Side in February 1894.

 

 

RESOURCES
“Joseph Keppler and ‘Puck’” by Anne Evenhaugen. Smithsonian Libraries Unbound, December 12, 2012.
https://blog.library.si.edu/2012/12/joseph-keppler-and-puck/#.V2Gx-5MrKHo
“Death of Joseph Keppler, A Noted Caricaturist and Part Owner of Puck.” The New York Times, February 20, 1894. 
PUCK: What Fools These Mortals Be! by Michael Alexander Kahn and Richard Samuel West, 2014.
Coming of Age in Chicago: The 1893 World’s Fair and the Coalescence of American Anthropology by Ira Jacknis, Donald McVicker, and James Snead. University of Nebraska Press, 2016.
Perfect Cities: Chicago’s Utopias of 1893, by James Burkhart Gilbert. University of Chicago Press, 1991.
Popular Culture and The Enduring Myth of Chicago, 1871-1968, Lisa Krisoff Boehm. Routledge, 2004.
“The World’s Columbian Exposition”, The Chicago Historical Society, 1999. www.chicagohs.org/history/expo/html.
World’s Columbian Exposition of 1893, made available by the Paul V. Gavin Library Digital History Collection – Illinois Institute of Technology.
Zinc Sculpture in America, 1850-1950 by Carol A. Grissom. Associated University Presse, 2009.

J & J. G. Low Art Tile Works was one of America’s great tile companies, and there are many instances of its decorative, low-relief tiles in the Driehaus Museum’s original interiors today.

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By: Tasia Hoffman (with a little help from Mariana Griswold Van Rensselaer)

World's Fair

The standard for the American mind, wrote M.G. Van Rensselaer, is to be “alive with mere curiosity as [much as] it is with a craving for instruction—pleased to look at anything, discontented only to think that other people are seeing things with which it cannot make acquaintance.” A perceptive and proactive woman, Mrs. Van Rensselaer published an article in Century Magazine that advised prospective visitors on how to best explore the 1893 World’s Colombian Exposition in Chicago. She warned that the visitor’s mind must be strictly trained to adhere to her “plan of campaign” but, in return, promised that time, energy, and disappointment would be saved.

MammothOctoMrs. Van Rensselaer’s steps are summarized as follows:

1. The first day belongs to curiosity. This is the day to roam the Fairgrounds, admire scenic views, and determine how much exertion the body can sustain. To ensure the best experience possible, utilize all available means of transportation—railways, boats, and rolling-chairs—and avoid entering any of the buildings.

2. On the second day, the wise visitor will stay in bed, at home, all day, to recover from the first day.

3. The third day is for learning; one must seek out what one has come to the Fair to study. If consumption of that material becomes exhausting, allow the mind to relax by visiting an unrelated exhibit.

“The things you know least about, and care least about, will then seem delightful, for you will have purchased the right to idle, and only its purchasers know the whole of the charm of idling.”

4. The previous step may need to be repeated in order to complete one’s studies.

Mrs. Van Rensselaer recommended that one tackle her “plan of campaign” as a solo endeavor. She tried the hand-in-hand method of perusing the Fair herself and reported, “I do not know which is more exasperating—to drag an unsympathetic soul about with you…or to be an unsympathetic soul dragged about…”

Lunch1893Mrs. Van Rensselaer encouraged husbands and wives to part willingly in order to view ethnological antiquities, dolls documenting the history of fashion, sporting goods, and kindergarten methods, among other exhibits, under more amiable circumstances. She also urged women to separate from their friends, stating, “Every woman knows that two women shopping together do not ‘accomplish’ half as much as though they had shopped separately…[and] the crowded galleries of the Fair will be like colossal shops…” She reassured her readers, vouching for the Fair as a safe place, one so filled with people that it would be impossible to annoyingly follow and observe any single individual.

The Van Rensselaer program never pledged a comprehensive experience of the Fair. In fact, Mrs. Van Rensselaer acknowledged the Fair’s unattainability by way of its size, “…no one can see the whole of a Fair like this [one]…” She did state, however, that her pupils would leave the Fair enriched and contented, knowing that they were able to enjoy the Fair as a place of knowledge and scholarship as well as a place of beauty and amusement.

FruitBell2

Citations:
For article:
Burns, Sarah, and John Davis. American Art to 1900: A Documentary History. Berkley: University of California Press, 2009.
For images:
  • “Palace of Mechanic Arts and lagoon at the World’s Columbian Exposition, Chicago, Illinois”
        Courtesy of the Library of Congress, Prints and Photographs Division

Although little of the 1893 World’s Columbian Exposition remains, a few lovingly reconstructed gems do still stand in Chicago’s Jackson Park.

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Did you know all Driehaus Museum members get Buy One, Get One Free Walking Tours from the Chicago Architecture Foundation? Here are a few of our recommendations for which tours to check out in the coming months.

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J & J. G. Low Art Tile Works was one of America’s great tile companies, and there are many instances of its decorative, low-relief tiles in the Driehaus Museum’s original interiors today.

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Looking back at a Gilded Age’s worth of Fourth of July celebrations in Chicago, here are some of the best (and worst) moments between the Civil and First World Wars.

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Some of the decorative objects that debuted at the fair are on permanent view at the Driehaus Museum.

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